Winter 2025 Class Schedule
Course | Title | Instructor | Lecture | Discussion |
---|---|---|---|---|
HUM 325-4-20 | Refugees/Migration/Exile: A Workshop in Digital Storytelling | J. Michelle Molina | T 2:00 - 4:30pm | |
HUM 325-4-20 Refugees/Migration/Exile: A Workshop in Digital StorytellingCo-listed with INTL_ST 390-0-1 and LATIN_AM 391-0-1 In this course, students will research a case study from among the many refugee and migration crises that have dominated the news cycle in recent years. The final project is a short video about your case study. To develop your research projects, the class foregrounds different methodological approaches: 1) To move beyond journalism, we will conduct primary and secondary historical research to understand the complex historical roots of each case study. 2) We will analyze and practice forms of ethnographic writing to better situate and describe the lived experiences of migration and exile, both past and present. 3) We will pay attention to various forms of media, whether print culture, sound, or visual media, to interrogate but also experiment with contemporary modes of narrating and conveying human experience in the digital age. Our work in class will be collaborative, thus a key prerequisite is that you are mature and self-motivated. You do not need to have prior research experience, but you need to demonstrate a desire to dig into your topic and hone your ability to write deeply informed, rigorous, and nuanced arguments and to think about creative ways to bring rigorous historical and ethnographic detail to visual storytelling. | ||||
Bio coming soon | ||||
HUM 370-3-20 | The Politics of Racial Knowledge | katrina quisumbing king | TTh 2:00 - 3:20 pm | |
HUM 370-3-20 The Politics of Racial KnowledgeCo-listed with SOCIOL 304-0-20 On a daily basis we consume—often without notice or concern—a substantial amount of racial knowledge. We routinely ingest, for example, infographics about demographic trends, media coverage on crime and undocumented immigration, and advertisements for ancestry tests. In complex and contextually specific ways, this diet shapes our personal and collective identities, social interactions and relationships, and political aspirations and anxieties. In this course, we endeavor to study the politics of racial knowledge—the ways in which categories, measurements, and other techniques of knowledge production have helped to constitute “race” as a seemingly objective, natural demarcation among human populations and institute forms of racial domination and inequality. Historically, racial knowledge has stipulated and legitimated what we might describe as a kind of racial ontology, a set of assumptions, claims, and prescriptions about race and racial superiority/inferiority—e.g. the notion that “whites” or “the West” represent the apex of human civilization. Drawing on diverse texts, this course explores the emergence, evolution, and effects of racial knowledge. This exploration will begin by discussing the historical relationship between the modern concept of race and European colonialism and slavery. Subsequently, we will track several major developments in the history of racial knowledge, from Enlightenment naturalists to censuses to contemporary genomics research. | ||||
Bio coming soon | ||||
HUM 370-4-22 | Indigenous Peoples and U.S. Law | Doug Kiel | TTh 2:00 - 3:20 pm | |
HUM 370-4-22 Indigenous Peoples and U.S. LawCo-listed with HISTORY 300-0-22 This course highlights the intricate relationship between Native nations and the U.S. legal system, with an emphasis on their status as sovereign nations, rather than simply racial or ethnic minorities. We will examine the historical development of tribal governments, U.S. laws and policies governing Indigenous affairs, Indigenous legal traditions, the European doctrine of discovery, diplomatic relations, treaty-making, and the constitutional foundations of federal Indian law. In addition, we will analyze key U.S. Supreme Court decisions, the growth of federal bureaucracy in Indian Country, the expansion of tribal authority in the 20th century, and municipal interactions with Native nations. The course will address contemporary relationships between Indigenous nations, federal and state governments, and the role of federal Indian law as both a colonial tool and a mechanism for Indigenous communities to protect their interests. Throughout the course, we will explore the legal and political challenges facing American Indians, Alaska Natives, Native Hawaiians, and Indigenous peoples in U.S. Territories. | ||||
Bio coming soon | ||||
HUM 370-5-30 | Being Human in a More Than Human World | Sarah Jacoby | MW 12:30 - 1:50pm | |
HUM 370-5-30 Being Human in a More Than Human WorldCo-listed with RELIGION 319-0-24 A binding principle of interrelationship weaves through domains as divergent as ecology, Buddhism, and critical theory, among others. This course takes an expansive look at various permutations of interdependence as imagined across terrains ranging from millennia-old Buddhist texts to modern explorations into Buddhist environmentalism (ecodharma), political ecology, and critical theory. In this process, the elements that comprise our environment—earth, water, air, minerals, trash & treasures—will transform from scenery to agentic forces with whom living beings act. As we move through this pilgrimage across disciplines, we will ask ourselves: What are the consequences of understanding ourselves as individual agents, acting alone in the universe? In what ways is individualism a sought-after virtue according to some, and part and parcel of humans' earth destroying tendencies according to others? What alternative ways of being and knowing can we imagine that present human agency in relational terms, co-constituted not just by other organisms, but also by a web of environmental conditions that make life possible? How can we re-envision humans' interdependent relationship with the more-than-human world in ways that can mitigate climate grief and apathy and support sustainable living practices? | ||||
Bio coming soon | ||||
HUM 370-6-20 | Black Mindfulness Literature | Nicole Spigner | TTh 12:30 - 1:50pm | |
HUM 370-6-20 Black Mindfulness LiteratureCo-listed with ENGLISH 366-0-20 In his book of essays, Turning the Wheel, novelist and professor Charles Johnson says that Jean Toomer’s long poem, “The Blue Meridian” (1932): “offers us a bridge between the black experience and the profound reflections on selfhood long a part of Vedic literature.” Johnson identifies Toomer’s work as a key text within a longer tradition of Black letters that intersect with Vedic and Buddhist philosophies and practices. Considering the buzz word “mindfulness,” this undergraduate course explores the extended tradition of spiritual, contemplative, and ancient practices influencing Black letters since the 19th century. Alluding clear and consistent definition, “mindfulness” is an umbrella term that includes contemplative practices, embodiment, transcendentalism, and many other lines of spiritual and secular strategies for survival and more. This course will consider how stillness, concentration, and focus on interiority provide alternative and complementary strategies for Black survival and thriving. We will read works by Johnson and Toomer, Paschal Beverly Randolph, Paule Marshall, Ta-Nehisi Coates, and Zora Neale Hurston. Additionally, we will consider the theory and criticism of Howard Thurman, Kevin Quashie, Martin Luther King, Jr., and others along with Buddhist, Vedic, and West African religious texts and studies to consider the many sides of a Black mindfulness literary tradition. We will contemplate the theory and praxis of meditation, transcendence, tantra, Dharma, ritual, and possession. Additionally, we will create and execute our own mindfulness exercises and consider how they may or may not support various politics of Blackness in our current moment. This course will require active and enthusiastic participation by everyone in the class. There will be four response papers/discussion board writing assignments, group presentations, and ongoing experimentation with mindfulness, and a final project that will engage writing as well as other media. Journaling is highly recommended for this course, as well. | ||||
Bio coming soon | ||||
HUM 370-6-22 | The Crime Centered Documentary | Debra Tolchinsky | M 9:00 - 11:50 am | |
HUM 370-6-22 The Crime Centered DocumentaryFulfills FD-LA / Distro 6, Literature and Arts In this course, we will view non-fiction and hybrid films that revolve around crime, criminal justice, and criminal court cases. Our emphasis will be on cases that are either mired in controversy or emblematic of wider social concerns. Readings will augment viewings as we weigh legal, philosophical, or scientific perspectives: What is accurately depicted? What is omitted? What is misrepresented? Concurrently, we will investigate the films aesthetically: How is the film structured and why? What choices are being made by the filmmaker regarding camera, sound, and editing, and how do these choices affect viewers? Throughout the course, we will consider the ethics of depicting real people and traumatic events. We will also look at specific films in regard to their legal or societal impact. Assignments will include a series of short response papers and a substantial final project, which can take the form of either (up to the student) a ten to twelve-page paper or a six to twelve-minute film/podcast/media project. Projects should center upon a legal topic. Ideas include, but are not limited to, a paper that compares two films depicting the same criminal case or a polished/edited film interview with an individual connected to a crime or involved with the legal system (a defendant, a lawyer, a judge, a policeperson, etc.). Additional topics could center around mitigation films, viral crime videos, local courts, legal advocacy centers, or hybrid crime films. | ||||
Bio coming soon |