Spring 2019 Class Schedule
Course | Title | Instructor | Lecture | Discussion |
---|---|---|---|---|
HUM 325-4-20 | Bulldozed: São Paulo and Chicago | Andrew Britt | TuTh 2:00 - 3:20pm | |
HUM 325-4-20 Bulldozed: São Paulo and ChicagoFulfills Distro 4 (Historical Studies) Co-listed with PORT 396-0-1 and HISTORY 392-0-28. What stories does rubble tell? | ||||
Bio coming soon | ||||
HUM 370-3-20 | Heterosexualities: Past, Present, Future | Héctor Carrillo | TuTh 9:30 - 10:50am | |
HUM 370-3-20 Heterosexualities: Past, Present, FutureFulfills Distro 3 (Social and Behavioral Sciences) Co-listed with GNDR_ST 331-0-20 and SOCIOL 376-0-22. How and when did the identities that we know today as “straight” or “heterosexual” come into existence? And how have those identities differed across time and space? Drawing on the academic literature, literary pieces, and representations in film and other popular media, we will examine the “invention of heterosexuality” and its transformation and diversification over the course of the 20th and 21st centuries. By paying attention to multiple definitions of heterosexuality—including those that coexist within a single historical moment and location—we will problematize the notion that heterosexuality can be simply conceived as a single, unitary sexual identity. Among other topics, we will discuss the increasingly blurring boundaries between heterosexuality and other sexual identities; heteroflexibility, sexual fluidity, and other challenges to conventional definitions of heterosexuality; the power associated with heterosexuality, masculinity, and femininity; the effects of sexual inequality; contemporary problems and issues, including hookup culture and definitions of sexual consent; and imagined futures of the notions of sexual identity and sexual orientation. | ||||
Bio coming soon | ||||
HUM 370-4-20 | Varieties of Racial Thought | Jonathon Glassman | MW 11:00am - 12:20pm | |
HUM 370-4-20 Varieties of Racial ThoughtFulfills Distro 4 (Historical Studies) Co-listed with HISTORY 300-0-28. It is now widely understood that racial boundaries are not biological phenomena but are the products of social and historical processes. And yet, despite the demise of racial science in the final decades of the twentieth century, racism and the belief in racial difference persist. We will approach the roots of this conundrum by examining the diverse manifestations racial thought has assumed in a variety of historical and global settings. Topics will include the rise of Western racial thought and the idea of whiteness; the links between concepts of progress, civilization, and racial difference; antisemitism and the Aryan myth; genocide and the Hamitic myth in central Africa; race, medicine, and the abuse of genetic science in the twenty-first century. | ||||
Bio coming soon | ||||
HUM 370-5-20 | What is Obscenity? | Erica Weitzman | TuTh 11:00am - 12:20pm | |
HUM 370-5-20 What is Obscenity?Fulfills Distro 5 (Ethics and Values) Co-listed with GERMAN 326-0-20 and COMP_LIT 383-0-21. “I know it when I see it”: at least since U.S. Supreme Court Justice Potter Stewart’s infamous statement on obscenity in the 1964 case Jacobellis v. Ohio, obscenity has been an ambiguous, not to say, an undefinable concept. And yet, from movie ratings and parental controls to banned books and images to “vulgar remarks,” we are constantly surrounded by ideas about what can and cannot be shown, what is and is not appropriate for the eyes and ears of this or that population. But what is obscenity, exactly? What do we mean when we call something “obscene,” or remove it on grounds of its obscenity from public consumption? Are obscene images the same thing as immoral acts, and if not, what does the act of representing something add or take away from the thing represented? Finally, does the concept of “obscenity” even mean anything any more in an era of shock art and internet porn, of free speech and “grab ‘em by the pussy,” an era in which, supposedly, “nothing is shocking”? This course will examine the topic of obscenity from a variety of angles, including questions of law, governance, and public morality; sexuality and psychoanalysis; affect theory; visual culture; phenomenology; art history; and literary and media studies. We will seek to go beyond the discussion of particular case studies and look at the big-picture history and cultural assumptions that underlie the idea of “obscenity” in all its forms. | ||||
Bio coming soon | ||||
Hum 370-6-21 | Black Ecology | Rebecca Zorach | Th 2:00 - 4:50pm | |
Hum 370-6-21 Black EcologyCo-listed with ART_HIST 369-0-01 and ENVR_POL 390-0-23. Taking inspiration from Nathan Hare’s 1970 essay “Black Ecology” and Félix Guattari’s 1989 essay “The Three Ecologies” (which discusses ecology in relation to environment, society, and human consciousness and also includes a memorable comparison of Donald Trump to invasive algae), this course addresses the question of eco-aesthetics in relation to environmental justice with a focus on the experiences, political struggle, and art making of people of color in the U.S. and internationally. We will read fiction and scholarly writings, view artworks, and participate in one or more environmental projects. The class will also host several guest speakers (artists, scholars, and activists). It will also involve several field trips during class time—potentially extending into the early evening—and/or on weekends. | ||||
Bio coming soon | ||||
HUM 370-6-22 | Shakespeare and Early Modern Race Studies | Peter Erickson | TuTh 9:30 - 10:50am | |
HUM 370-6-22 Shakespeare and Early Modern Race StudiesCo-listed with AF_AM_ST 380-0-21. This course will focus on close reading of five plays with a view to analyzing Shakespeare’s dramatic and verbal expressions of race. We will explore the representations of black figures. But we will also pursue racial whiteness and the enactment of interrelations and conflicts between black and white characters. Special emphasis will be placed on how the impact and outcome of Shakespeare’s endings are constructed in each play. What happens if we are left at the end with problems instead of solutions? How do we address this complexity? | ||||
Bio coming soon | ||||
HUM 395-0-20 | Grad Seminar: The Anthropocene and The Environmental Humanities | Lydia Barnett | Thursdays 3:00 - 5:50pm | |
HUM 395-0-20 Grad Seminar: The Anthropocene and The Environmental HumanitiesNote: This is a GRADUATE SEMINAR! The concept of 'the Anthropocene' has sparked tremendous interest across the natural sciences, social sciences, and humanities, forging trans-disciplinary connections and sparking disciplinary debates as few other topics in recent scholarship have. The aim of this graduate seminar is twofold: to survey the richly interdisciplinary literature on the Anthropocene from the last two decades and to consider how humanists in particular (including practitioners of the qualitative social sciences) have intervened in these conversations. How have the environmental humanities adopted, challenged, and contributed to evolving understandings of the relationship between humanity and the global environment? What kinds of interventions are humanistically-oriented scholars uniquely able to make to environmental scholarship and activism? | ||||
Bio coming soon |